John Bombaro

Preaching is the vehicle of salvation because God engages in self-giving through the heralding of His Word.

Preachers are called to consider how the resurrection reverberates in the present but also the future.

In the next three weeks, Saint John will explore some of the implications of the resurrection, especially for Christians as they consider how to live in the present and what is in store for us in the future.

In the resurrection Jesus transcended time, space, and death; those things which limit human existence. So, the stone was not rolled away for Jesus, but for the disciples and for us.

Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.

Paul wants us to see this “present evil age” is dominated by a theology of glory and “the age to come” is dominated by a theology of the cross. They are two ways of understanding and interpreting all of reality, but especially the ways and nature of God.

The fact of Jesus being the greatest of all priests in the greatest of all orders of priesthood, means Jesus is the consummate pastor for those in need of a powerful and availing shepherd.

Is it possible to take a cyber approach to the season of Lent? I do not think so.

The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.

Christianity is not about principally about ethics. It was the Cross on the Hill rather than the Sermon on the Mount that produced the impact of Christianity upon the world.

The “Word” isn’t a thing, it is a person, the Son of the Father, who with the Holy Spirit is one God.

We were enemies, but because of the self-sacrificing love of Christ, we are made friends, indeed, even the adopted children of our Heavenly Father.

The season of Lent gives almost unparalleled opportunity for preachers to placard before their auditors the Cross of Christ and beckon Christians to take up their cross and follow Him.

While God may and does test one’s faith and life, yet He does not tempt with sin.

Because we have this hope and calling, we must speak boldly and plainly; no veil, no shiny veneer, just the truth about God nailed to a tree.

Saint Paul recognizes the proclamation of the Gospel of Jesus is how the Spirit of God translates people from death and darkness to life and light.

This Spirit of love permits no Christian to exercise their freedom at the expense of another Christian still troubled by old associations.

Because this life is transient and we already live in the new and eternal age restored in Christ (at least in part), our preoccupations are different to those bound to this world and life.

What does being free from sin, which is obviously a good thing, have to do with being free from the Law, which sounds dangerous?

The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.

Rituals resist domestication and confront us with a world and worldview brought forth from the Bible and through twenty centuries of Christianity for the purpose of arresting our contemporary worldview through its self-sameness.

In Scripture, to be "in Christ" is nothing but living in the light and reality of one’s baptism.

Here is Paul’s repacking of the Christmas gift in terms of the personal and corporate implications of God so loving the world that He gave His only begotten Son.

The incarnate Son of God makes ordinary events extraordinary by making them events that factor into our salvation.

Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.