The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.

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When anything other than the gospel of Christ crucified for sinners becomes the center of the parables, we exchange the Gospel for the law.
What I have come to see is that while anyone can make a conscious decision to walk away from God or deny him, a person can’t accidentally lose his or her salvation.
The monsters we fight against and the monsters we become are drowned in the blood of the Lamb. Jesus' death, and the power of his resurrection, restore our humanity.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
Christ has forgiven you, and all of your worship, all of your prayers, all of your offerings are accepted because they are built on the foundation of Christ’s forgiveness.
When we pray, “Thy will be done,” we are praying a cosmic, grand and mighty prayer.
Into our world of sin, broken hearts, physical ailments, and psychological suffering, our Lord of grace descended.
Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
When talking about God’s ultimate destination for us, we’ve grown sloppy in our language, nearsighted in our gaze, and un-Easter in our hope. We act and speak as if dying and going to heaven is what the faith is all about. It is most emphatically not.
Where our sins are forgiven, there God in Christ is to be found.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.